The composition of indigenous reality consolidates processes of individuation in which the dynamics of the becoming confined affections to the social area. In the case of the emergence of social problems, the becoming inhabits of sense the knowing and doing on the basis of its continuity and permanence. This dynamic is evident in the construction of territory through the movement and sense of the phrasing “I am jaguar”, expressed by the sabedores of the indigenous communities. This paper will analyze the experience of the sabedor through central concepts of the work of Gilles Deleuze.
